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Martin Luther is remembered, and celebrated for
having restored the church to fundamental biblical
truths. One of those being "The Priesthood of All
Believers." Yet, throughout the history of the church,
this basic doctrine has continued to need the aggressive
defense of church leaders. I would contend, that
today, a guardianship of this truth is needed as
much as ever.
Evangelical and Charismatic Christianity proclaim
this lofty doctrine demandingly, yet our preaching
and our practice do not always correspond. For example:
* The 20-80 rule still seems in
effect in most Christian fellowships. 20% of the
people doing the work (and the tithing) of the
church.
* The release of the personal
giftings is often only allowed in a short 2-5
minute span, even in openly Pentecostal settings.
* Weekly meetings consist of the
standard format - singing, followed by offerings,
followed by announcements, followed by preaching.Occasionally,
we get creative by adding skits and special music,
or by a rearrangement of the order, but the system
remains intact - the few ministering to the many.
If the church will truly practice
the priesthood of all believers, then we must develop
that ministry of openness, which allows for the
free expression of all. Some of the following practices
are commonly used by those who are committed to
open format services:
* Small circles of prayer in which
each person is encouraged to share a request and
pray.
* A return to the times of testimony
in which we "rejoice with them that do rejoice"
* Open discussions in which individuals
are allowed to voice both their questions, and
their personal discoveries without fear of rejection
* An encouragement toward the
release of prophetic utterance
This ministry of openness is one
of the primary keys to productive discipleship.
When an individual Christian has no opportunity
to share, he/she becomes stagnant in the walk toward
Christian maturity. We do not sit our children down
at the age of 9 months, and require them to listen
to 40 minute lectures, on the benefits and styles
of walking. Neither should we expect radical Christian
growth to occur to the new believer, who has no
avenue of expression or training beyond the Sunday
morning sermon.
It is at this point, that every church should mimic
the natural expression of church life found within
the small church. It is natural to find openness,
and sharing in small groups. It is natural to find
freedom of expression in small groups. Thus, smallness
becomes a key to personal growth, and likewise,
personal growth becomes a key to the healthy corporate
growth of the church.
This is just one more paradoxical truth from the
scripture - smallness is a key to growth. Jesus
seriously trained only twelve (eleven, if we're
really counting) to evangelize the world.
The mustard seed is the illustration of the Kingdom
and its growth. So too, we will find that small
groups of believers committed to serving God, one
another, and the world within a ministry of openness,
are one key to the exponential growth of the church.
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