Lessons From Desert Man
The Small Church #14


Fellowship: The Lost Discipline (Part 2)


In 1979, a study by Flavil Yeakley suggested that people were likely to drop out of church life, if they did not develop at least two new friends within the first six months of membership. The need for companionship is a need which should be filled by the church. If the church does not actively encourage the practice of fellowship as a discipline of the Christian life, then this need will be filled accidentally, if at all.

Some churches fill the need for fellowship by grouping people in homogeneous meetings. Naturally, they will get along fairly well, if they are similar to one another in age, background, and interests. Other churches reach out to specific classifications of society as target groups for growth, and thereby make it easy for friendships to develop. These methods have strengths, and weaknesses. In order to understand how the Church of God (not a denominational title) may better practice this discipline, it is important to define the basis for true fellowship.

FALSE BASES FOR FELLOWSHIP

Fellowship is not based on common interests. The unsaved like to be with those who enjoy the same things they do. If this is the normative expression for the development of friendships in the kingdom of God, perhaps we need to ask ourselves, why more redemptive qualities have not been created in our patterns of gathering. Do we love those who love the things we do, or do we love even those people who care less about some of our concerns?

Fellowship is not based upon similar backgrounds. People who have been through the things we have been through, often make for great companions in our walk toward growth in Christ. Yet, they may also become stumbling blocks. Their weaknesses are our weaknesses as well. Twelve-step programs are based upon this principle, but the Kingdom of God is more than a twelve-step program.

Fellowship is not based upon similar age. This is the most common breakdown for friendship development in America today. We gather around those, who are in our same age bracket. But, the Kingdom of God is supposed to be a family. A family is not comprised of people of the same age. It is an intergenerational unit, and most of its strengths are based upon that fact. This is also true for the church. Many of its strengths are based upon the encouragement, teaching, and support passed between the generations. If fellowship is based on age brackets, it is weak in wisdom toward the younger generations, and low on morale in the older generations.

Fellowship is not based on getting together only. If getting together as believers was the sole prerequisite for accomplishing true fellowship, then there would be little difference between the church, and a bar like "Cheers." There must be a deeper quality of life, other than just "being there," which makes fellowship powerful.

THE TRUE BASIS FOR FELLOWSHIP

Fellowship is based upon one common experience. That experience is meeting Jesus Christ, the eternal God, and Savior of mankind. In 1 John 1:3 we read, "that which we have seen and heard we proclaim to you also, that you may have fellowship with us; and indeed our fellowship is with the Father, and with His Son Jesus Christ." This experience alone is the commonality upon which our fellowship should be based. If we place prerequisites upon people, which the word of God does not require, we become guilty of prejudice, and therefore are not practicing true fellowship. Do we choose our friends on the basis of interests, because they are comfortable to endure, or because of convenience? If so, we may be guilty of a prejudice , which has nothing to do with skin color, social distinction, or religious preference.

PRACTICING TRUE FELLOWSHIP

Once fellowship with God has been established, it is then possible to practice true fellowship with others who also know God. Just as a transference of life, from God to ourselves, made fellowship with God possible; so also, it is the transference of this life of Christ, from one believer to another, which makes fellowship among ourselves happen. Getting together is not enough, our sharing together in the life of Christ, releases the kind of fellowship which is powerful and life-changing.

This fundamental understanding of fellowship is just one more evidence that the church must learn to encourage, teach, and model fellowship which breaks the generational, social, political, racial, and interest barriers and thereby reach into every category of society with the Gospel. Saints who learn to relate to people, who are different than themselves, are saints who become witnesses to the world.

This same church will also become the church which will, "restore the hearts of the fathers to their children, and the hearts of the children to their fathers, lest I come and smite the land with a curse." (Malachi 4:6)

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