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I had no idea what button I had pushed, but something
just exploded, and it all blew up in my face.
So, there I was, being ushered outside
the house. "We will never be coming back to your
church again. Get out of my house! We don't have
to take this! Get out of my house right now, and
don't come back again!"
The issue of confrontation was not
as touchy, as this explosion of anger, would seem
to support.
They were an older couple, old enough
to be my parents. They were in full time ministry,
and traveled to Europe four to five months out of
the year, preaching, and teaching in churches. Over
the year and a half they had been fellowshipping
with us, they had taught, and ministered in our
church. They grew in respect among our small congregation.
Our church had personally helped to support their
ministry, and we encouraged our people to give to
them. They had stood in our pulpit. I had even sought
out ministry opportunities for them, within our
denomination.
Each time they had returned from
Europe, they complained about how "dead" churches
in the U.S. were. This would last about a month
- maybe more. People in the church would get discouraged,
and take it personally. Of course, it felt rather
personal, the way it was presented.
Twice now, a certain disconcerting
event had taken place. Upon the first Sunday evening
communion service, after their return from a ministry
trip, she had given a "prophecy," which directly
attacked more than one person in the church, and
was aimed at directing the order of the service
as well. This was not a weekly occurrence. It had
only happened twice in the time they had been with
us, but I was not alone in feeling troubled. So,
as pastor, I had the responsibility to deal with
it.
I approached them with fear and
trembling. They were old enough to be my parents,
and yet I needed to address the problem. It really
wasn't all that dramatic an issue. It wasn't a moral
failing. It was a misguided word, at a vulnerable
time, following a very busy ministry trip. Yet,
it was obviously an unhealthy pattern into which
they had fallen, and it was hurting the church.
Very shortly after bringing the
subject up, the confrontation grew heated. I repeatedly
found myself saying, "You are not understanding
what I am saying." The more I tried to bring things
back into focus, the more the argument escalated,
and so it was, that I found myself being ushered
outside the house.
I was mad. I was real mad. I went
to the office, and spent some time cooling down.
Then, I formulated a plan to deal with this issue.
It happened between myself, and the two of them.
Therefore, it was a personal issue, and I would
treat it as such. They were in ministry, and I chose
to do all I could to protect that ministry. I understand
the principles of sowing and reaping, and I did
not want to reap the harvest of harming someone's
ministry.
After coming up with my plan, I
wrote them a letter. In the letter, I apologized
for any part I played in the misunderstanding. I
reiterated the point which had been necessary to
communicate - that, they needed to be careful how
they ministered in the local church, when they returned
from their missions trips. I also wrote how I desired
most of all, to reconcile the relationship, whether
they returned to Church on the Coast, or not.
Some days later, I would also write
a letter to the congregation, saying that this couple
had decided to move on to another church. I did
not mention the disagreement, and I did not even
make the slightest reference of negativity concerning
them.
The same night as this ill fated
discussion, I received a call from one of the church
leaders. He wanted to know what happened. Funny,
I didn't mention this event to anyone but my wife.
The following Sunday, one of our elders came to
me at the end of the service, and gave me a big
'Judas hug', saying, "This is going to be our last
Sunday at Church on the Coast. We've been praying
and have decided to move on." Without a word, I
knew why.
It seems that while I had chosen
to keep the situation between myself, and this couple,
they had chosen to enlist people to their side of
the battle. A number of people in the church had
been called, in fact, she even called my wife, and
tried to make me look like "the bad guy." Lies were
told about me. It was said that I came to their
house, and started yelling at them. It was said
that I accused them of all sorts of things, which
only a paranoid individual could have construed
from the conversation.
By God's grace, only two other couples
left the church, but the sting lasted for a long
time. It was the closest thing we ever had to a
"church split."
As a result of their choice to make
it a common issue, I was forced to bring the problem
to our leaders, and ask them to look out for others
in the church, who might have been "infected" by
this dilemma.
What a strange situation. Here I
was being stabbed in the back, by people who had
been in ministry longer than I had been alive. One
would think that age would have brought wisdom,
yet here was a couple who spoke as though they knew
exactly how to handle church discipline problems
(they considered this one of their specialties!),
and they couldn't handle themselves. They considered
themselves to be ministers to the "the body of Christ
at large," yet here they were ripping apart a local
church.
Looking back, there are only a few
things I would have done differently. Thus, I would
have had similar results in similar circumstances.
Yes, I would seek to protect their ministry, as
long as possible. No, I would not talk to others,
until it became a corporate issue. I would continue
to follow the pattern laid out in Matthew 18, and
yes, I would apologize even though I had been the
one attacked. I only spoke to two people outside
our church about them, and they were both church
leaders from whom I sought council.
Over the years, I have lived by
the principle, that I will not become an attacker.
I have not spread lies about people. I have not
even spread the truth, if it made someone look bad,
unless demanded by the Lord's principles of church
discipline.
I'm sure that I will get burned
again, but I will be satisfied by the smile from
heaven, which sees our silent sufferings as something
Christlike.
Sometimes this small church stuff
hurts. We get so close to the people we serve, and
occasionally Alexander the coppersmith comes to
visit.
Unfortunately, the small church
tends to be much more vulnerable to the problems
of gossip, rebellion, and "mutiny" than a larger
church. When bad things happen, they have immediate,
and sometimes, long lasting results. Everybody seems
to know what has happened. This does not mean that
we have the right to set aside the Lord's principles
of church discipline. First we go to the person
alone. If they will not hear us, we take a brother.
If they will not respond even then, we go before
the church.
Of course, people usually run away,
before the whole process of discipline is followed
through. Thus , we must keep these struggles to
ourselves, if they are personal issues, and only
when it harms the church, does it become a corporate
issue to be shared with others in leadership.
There is a time to publicly name
those individuals who cause harm to the Church,
just as Paul did, in more than one instance, in
the scriptures. Then there is the time to remain
silent, and let God be the vindicator.
Now, I have not given you the name
of the couple in this story, but if you were to
ask me personally, I just might consider...hmmm,
well, I'll have think about it. "Alexander the coppersmith
did me much evil: the Lord reward him according
to his works." (2 Timothy 4:14) I wouldn't want
him to do the same to you.
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