The Adrenaline of Manifestations
In Pentecostal and Charismatic church
circles, "manifestations of the Spirit"
are common barometers of the power of the time of
corporate gathering. This method of reading a service
has proven faulty repeatedly throughout history.
From the writings against Montanus in the second
century, to Jonathan Edwards and the days of the
Great Awakening, up until the writings of church
apologists today; people have attempted to show
the weakness of trusting activities which have been
called manifestations of God's Spirit, as being
evidence of a true move of God.
The verdict is in, and evidence
is conclusive. Not everything which happens in the
name of God is from God. But, the argument is not
as simple as that. So here it goes: My simple attempt
to answer this age old dilemma. Is it God, or is
it simply the adrenal glands of excitable people?
God has moved in ways which have
caused people to react strangely in scripture, and
these events cannot be denied. John and Ezekiel
fell as though they were dead. Priests at the tabernacle
have been overcome, and could not stand in the manifest
presence of the Lord. Zechariah was made mute for
a season, and King Saul, along with a group of prophets,
prophesied in apparent ecstatic utterances for long
duration. People spoke with languages they never
learned, and even appeared to be as drunken men,
in front of a gathered crowd of unbelievers. God
has done strange things to people, and certainly
has the power to do so today.
PaulŐs rebuke to the Corinthian
church, in which he called their behavior barbaric,
is not a carte Blanche rejection of anything which
appears strange. This does not stand up to the test
of the rest of scripture. When God Himself has caused
strange, almost embarrassing things to happen to
people, who are we to reject those events of scriptural
history?
On the other hand, who are we to
break PaulŐs injunctions to do things decently,
and in order, and behave in ways which appear barbaric
to those around us?
God has done, and continues to do
things which break the boundaries of our rules of
order. He continues to stretch the lines of the
boxes we create, and He does so in order to reach
men and women, which our boxes have drawn out.
In many of the so-called revivals
of current days, I am sure that God has indeed moved
with dramatic manifestations. Yet, I am sure that
a great number of the so-called manifestations are
simply the weaknesses of frail humans. Unfortunately,
these weaknesses are given a spotlight, and are
called "blessings."
The Spirit of God can and does move
in people's hearts to bring comfort and refreshing.
This move can be felt, and may have physical manifestations
which accompany it. Because God moves in ways which
we can feel, there are people who simply overreact
to times when the Spirit "comes upon them."
This over-reaction is a response of weakness, not
self-control. It is an adrenaline response. God,
I am sure, may even continue to bless some of those
who respond strangely.
Is it appropriate to shout when
we feel the presence of God? We are enjoined by
scripture to "shout to God." On the other
hand, uncontrollable noises and animalistic behavior
seems quite inappropriate for a people who are called
kings and priests.
There is a prayer which is defined
as "groanings which cannot be uttered."
I am not sure that a room full of groaning people
is always evidence that this kind of prayer is occurring.
Dancing is an appropriate form of
worship expression according to the Psalmist, but
strange flailings upon the floor do not appear to
be what David had in mind.
Yes, people have fallen down because
God's presence was too much for them bare. Having
a preacher push me down, is not the same thing.
Strange behavior, and raucous services
can create an adrenaline rush, and it is quite possible
that there is more adrenaline than there is God.
Yet, because God uses and blesses funny people,
it is quite possible to have varying degrees of
God and peculiar explosions of adrenaline happening
at the same time - in the same service, maybe even
in the same person.
There are certainly more dangerous
behaviors in Christendom than over-reaction to the
move of God's Spirit. Perhaps, our often salacious
criticism of churches which behave in this manner,
is more detestable to God. For myself, I would rather
have a touch of strange behavior, than a hint of
skepticism against the people God loves.
Ultimately, this question of whether
it is adrenaline or God, in respect to the manifestations
of the Spirit hits home for every church style.
The Pentecostal must determine whether the prophesies
given are from God, or are generated from another
source. The occurrence of prophetic utterances does
not mean that God has spoken. Paul attempted to
teach the Corinthians this same lesson. (1 Cor.
12:1-3) The falling down, the bursting into loud
ecstatic utterances of "tongues," and
other events which we call manifestations, should
be held under the scope, to determine if they are
adrenaline, or if they are God.
The non-charismatic gathering has
its gauges for determining when God has moved. Successful
altar calls are often seen as proof that God has
blessed a church. Unfortunately, the numbers which
pour to the altar, are usually drastic exaggerations
of the real number of conversions. Are we honest
enough to tell people this truth? or do we allow
them to continue to be excited over inflated, even
false numbers? Of course everyone wants to be on
a winning team. Like watching a football game, it
is always more fun when your team is winning. It
is an adrenaline rush, and that may be the largest
effect our conversion numbers creates - excitement
that we are on a winning team. But, if few of those
coming to the altar are really getting saved, we
must ask ourselves, is the excitement which it creates
adrenaline, or is it God?
The Adrenaline of the Offering
"The love of money is the root
of all evil." I suppose this section could
be started, and completed by this quote alone. There
is not great hope for the future of the church,
if the collection is the most exciting element of
our times of gathering together.
One fall day, I wandered into a
Witchcraft shop to meet people, and develop some
relationships with the Pagan community in our city.
A young man wandered in to purchase some Celtic
music, and soon, he and I were in discussion. When
he discovered that I was a Pastor, who had recently
moved into to town to begin a new church, he began
a tirade of accusations against the Christian church.
These accusations had to do with the misuse of power,
and of money.
I smiled as he railed, and occasionally,
nodded in agreement, or said, "Yes, I agree."
He was right. The history of Christianity in the
Western world is filled with stories of greed, and
oppression. No, not all churches behave in this
manner, and certainly, the heroes of the faith I
follow, were men of greater integrity.
Eventually, he lost steam, and I
was able to say that we hoped to develop a style
of church life which avoided these evils. He was
won over by my response, which identified with problems
he recognized in the Christianity.
It is unfortunate, that we must
deal with such a sordid past. Worse yet, it is criminal
that we should have to suffer with these indignities
today. The world sees when our offerings require
20 minutes or longer of badgering, and cajoling,
and encouraging, and begging, and hype. It is evidence
that God is not the source of our supply, or of
a congregation's generosity, when we must press
for the money to flow. It is not God, but adrenaline
which supplies the need of the local church in this
manner.